Download PDF by M. Hampton: A Thorn in Transatlantic Relations: American and European
By M. Hampton
American citizens and Europeans understand hazard in a different way. american citizens stay extra spiritual than Europeans and customarily nonetheless think their state is providentially blessed. American safety tradition is comparatively strong and contains the deeply held trust that existential chance on the earth emanates from the paintings of evil-doers. the united states needs to hence occasionally intrude militarily opposed to evil. the eu Union (EU) protection tradition version differs from conventional eu iterations and from the yank version. the idea that of chance as evil misplaced salience as Western Europe turned extra secularist. Threats turned difficulties to control and get to the bottom of. The upsurge in anti-immigrant and anti-foreigner sentiment in the course of fiscal situation undermines this version.
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Extra info for A Thorn in Transatlantic Relations: American and European Perceptions of Threat and Security
This reality fuels American beliefs that they are set apart and blessed, and also mitigates the perceived overall societal costs of participating in war. Perhaps even more important, when the United States participates in major war, such as the two world wars and the Cold War, it has been victorious and seemingly vindicated in its societal beliefs concerning providential preference for and protection of the American nation. Such experiences also confirm the American belief that through providential assistance, they can deliver the decisive blow against evil.
In short, Americans perceived themselves to possess the inherent right to expand their providentially inspired empire of liberty, and in recent twenty-first century manifestations, such as the neoconservative movement, they have the obligation to expand it. The war with Mexico in 1846 was a good example. ”94 Some of the reasons for and criticisms of George W. Bush’s decision to invade Iraq, and the neo-conservative agenda that helped propel it, sounded similar, although the Providence narrative eroded over time and undercut American support, a topic that will be addressed in chapter five.
That said, Americans will respond negatively when it is perceived that too much mixing of religion and politics is occurring. A Pew poll from 2012 found that the number of American respondents who felt that “there has been too much expression of religious faith and prayer from political leaders” rose to 38 percent, the highest level it has been since Pew began asking the question “GOD HAS FAVORED OUR UNDERTAKING” 27 over a decade ago. ”18 It is important to clarify the secular/secularist relationship.
A Thorn in Transatlantic Relations: American and European Perceptions of Threat and Security by M. Hampton